Balance between science and faith
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I must admit, I was more interested in the daily routine of Dr. Hwang
-- who is described in some of this week’s articles as a Buddhist
workaholic -- than his recent accomplishment along with Dr. Moon in
cloning a human embryo.
Supposedly, Hwang gets up at 4 a.m., hits the public baths, then
practices a style of Korean yoga before arriving at work at 6 a.m.
After a jam-packed day of office and field research, he returns home
at midnight for a few hours of rest before starting again in the
early a.m. He proudly announces his office is open seven days a week
with no time off. I found myself asking such philosophical questions
as: Does he have a wife or family? How long can he go on? And, how is
morale at his workplace?
In all seriousness, the revolutionary contribution of Zen is to
look for “breakthroughs” where “no man has gone before,” that is,
right under our very noses. I don’t mean to undervalue the fantastic
contributions scientists have made in both explaining some of the
great mysteries of how life and the universe are constructed, and
also relieving some of the great suffering caused by disease.
But I will hold my excitement for the time when all children
receive equal education and healthcare, when people stop killing one
another in war, on the streets and in prisons and women can finally
live without fear of rape or domestic violence.
THE REV. CAROL AGUILAR
Zen Center of Orange County
Costa Mesa
While Jewish tradition encourages us to be creative to our maximum
capabilities, it cautions the human creator against considering
himself as the Creator.
Since our ethical wisdom does not begin to approach our scientific
ingenuity, it is wise to desist from the enterprise of cloning. This
is an age in which we believe that everything that is possible to do
is permissible to do. The consequences of cloning, however, are only
dimly perceived at best, and we ought not unleash those consequences
when our moral stature does not match our technological achievement.
Since we are not sufficiently wise nor good, we cannot ensure that
cloning will be to man’s benefit and not his detriment. We should
humbly retreat from trespassing into areas beyond our ultimate
control.
This is nothing less than a struggle between the supremacy of
man’s creations and the supremacy of man himself. Shall the deepest
mysteries of creation be subjected to the arbitrary whims of
mechanized man? General Electric proclaimed, “Progress is our most
important product.” We might inquire, though, into the meaning of
progress. Every scientific breakthrough is not necessarily a boon to
mankind. The central problem of our age is the relationship between
humans and technology, between humans and their creations, whether we
shall have dominion over what we have created or whether our
creativity will conquer us, whether man will be safe from the menace
of his own productions.
We are so impressed with the attainments of science that we forget
that science may have a malignant dimension. As human beings, we are
stamped with divinity. Can we transfer that holiness to a clone of
ourselves? Will the image of God be located in a copy of ourselves?
Does God breathe a soul into a clone?
Once a disciple of a Rabbi entered the study of his master in a
great state of excitement. “Come and see, Rabbi,” the disciple
beckoned. “Someone has created a man. It’s amazing! Come and see this
wonder.” Barely looking up from his book, the Rabbi replied, “Show me
someone who can produce a truly righteous human being, and then I
will be impressed.”
RABBI MARK MILLER
Temple Bat Yahm
Newport Beach
God’s grace breaks through all human endeavors, including science.
Science and faith are each motivated by a pursuit of truth at their
respective levels of inquiry. Both science/medicine and
faith/theology push boundaries of what is known. There seems to be no
end to discovery; there are always surprising new depths.
Science and faith are eminently compatible. Some moments of
transition in the sciences have real impact for theological
understanding. These transitions often create tension between
traditional assumptions and contemporary science. In time, these
dynamic tensions lead to revisions, which can make our understanding
of the core of our faith more powerful and wondrous than ever.
People of faith consistently grow in our understandings of
ourselves, other persons, the world and God and God’s grace.
THE VERY REV. CANON
PETER D. HAYNES
St. Michael & All Angels
Episcopal Church
Corona del Mar
Scientists are embarking on uncharted areas, which for some may
either be problematic or exciting. From a general Islamic
perspective, pursuit of knowledge is mandatory and incumbent on man;
that is, knowledge, which seeks to define, positively solve and
promote the nature of things is highly encouraged. Understandably,
the arguments in duplicating human embryo clones must be addressed.
Certainly, we would love to live in a world where people would be
free of diseases, but never at the loss of others, even clones.
IMAM MOUSTAFA
AL-QAZWINI
Islamic Educational Center of
Orange County
Costa Mesa
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