Soul Food
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Michele Marr
o7 “They are as sick that surfeit with too much as they are that
starve with nothing.”
-- The Merchant of Venice 1.2.5-6, Nerissa to Portia
f7
As you read this, I’ll be chowing down at a family shindig on Fish
River, a threadlike tributary off Weeks Bay in the Alabama delta. There’s
sure to be some barbecue and shrimp, maybe some oysters, soft shell crabs
and catfish. There might could be some file gumbo, fried okra or green
tomatoes. Corn bread, yams, a buffet of covered dishes, watermelon,
berries, homemade ice cream and the good Lord only knows what else to
fill in the thin spots.
This, the heart of Dixie, is where I learned to eat. I may find things
have changed, but while I was growing in the Deep South, sharing meals
was the region’s number one recreational activity. Hunting and fishing
were close seconds -- the obvious connection of these two to the first
being no coincidence.
Eating, and eating well, gave me my first taste of belonging and
praise. From the earliest age, I could hold my own at any table. I was
never a picky eater like my sister who was reared outside of Dixieland. I
ate tomatoes -- whole like an apple -- with as much relish as most any
kid eats candy.
But I also ate fried pork chops, biscuits and gravy. I ate Moon Pies
and butter and sugar sandwiches on white, Sunshine Bakery bread. I ate
collard greens with bacon drippings and grits swimming in butter. I could
almost swoon for a T-bone steak.
I never tired of eating and would eat just about anything, and as much
of it, as was put in front of me. Kinfolk would say, “That child can
eat!” that way you would say, “That Roy Jones can throw a punch!” It was
high praise. And it made me feel like part of something, something
special, in a way that nothing else ever has since.
Few of my kin were overweight -- which is truly surprising given the
place that food had in our lives. Looking back through snapshots, I
wasn’t overweight myself until my teen years.
Baby pictures show a curly-headed cherub with three knees, but by the
age of 3 or 4 normal legs stand beneath profusions of petticoats and
bouffant skirts. It wasn’t until the age of 14 or 15 that my intensely
emotional relationship with food began to take its toll.
The misery of being overweight in our appearance-conscience society
cannot, I think, be easily exaggerated. I know the old saws about the fat
and happy and the jolly and fat, but I’ve never known one corpulent soul
for whom it was true.
While taboo after taboo -- alcoholism, living together out of wedlock,
girlie magazines, divorce, abortion (the list goes on) -- has been
vindicated as either an illness, an addiction or something perfectly fine
in the first place, obesity is still a disgrace. Ask anyone you know who
is both hefty and honest. Listen to what people say. Recently a friend of
mine described her son’s new girlfriend to me, “She is so sweet and very
bright even if she is so fat.”
Recently there has been quite a bit in the news about our world’s
increasing numbers of obese children. They are not just in the U.S. They
are in every westernized province. The surgeon general has called
childhood obesity epidemic.
This last week, within days of each other, one newspaper ran an
opinion piece, which lamented, in “an abundant and permissive world,
gluttony has gotten a good name.” As an antidote, the author purposed
that we as a society “re-stigmatize the once-sinful act of excessive
eating.”
Four days later a food section in another daily paper covered an event
promoting a new nutrition and cookbook that aims to help parents help
their kids develop a healthy relationship with food. The book doesn’t
mention sin or stigmatization. Instead, its author describes her book as
“an irreverent guide to understanding nutrition and feeding your family
well.” Her notion is that it doesn’t have to be hard. It doesn’t have to
hurt.
And maybe it doesn’t if you start early. My husband has an effortless
and healthy relationship with food. He enjoys food, but he doesn’t abuse
it. He eats foods he likes. He’ll try foods he doesn’t like. He eats
until he’s full, and then he stops. To him it seems as natural as
breathing.
For me it is a daily struggle. The large family meals and high praise
for eating hearty are gone. Many of those good hostesses, cooks,
fishermen, farmers and hunters in whose praise I delighted and in whose
family I was truly kith and kin have long been dead. But, even when
alone, perhaps especially when alone, I can eat, and eat too much,
because some irrational part of my mind believes food itself can somehow
restore the familiar comfort of belonging and the joy of worth I felt so
long ago.
For me it has helped to stigmatize overeating, to see it as a sinful
act. It has helped me rely on the more rational part of my mind in order
to gain self-control.
A friend gave me a little book called, “Saint Augustine’s Prayer
Book.” Small as the book is, it gives an extensive account of “the seven
deadly sins:” pride, anger, envy, covetousness, lust, sloth and gluttony.
The book unfolds each sin in such a way it is impossible to deny one’s
guilt. Yet its real virtue lies in is its ability to make one want to
change one’s ways -- more out of a desire for well-being, than out of
shame.
Gluttony, I read, is the neglect of bodily health. It includes
overeating, but also, not getting sufficient rest, recreation and
exercise. Guilty. Guilty indeed.
I began to see the damage I was doing to myself, and to my
relationships, through my lack of self-control. I began to see my
compulsive eating as a thief in nurturing clothes. Seeing this, I could
say to myself when tempted, “Don’t be tricked!”
It doesn’t work every time I sit down to food in front of me, but it
works most of the time. And it makes food more enjoyable, not less.
Because, as anyone who ever earnestly wrestled with a vice can tell you,
anything you take pleasure in offers you more satisfaction when you are
in control of it, rather than it being in control of you.
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* MICHELE MARR is a freelance writer and graphic designer from
Huntington Beach. She has been interested in religion and ethics for as
long as she can remember. She can be reached at o7
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